95 princes, princesses express interest in Awujale stool
The ancient city of Ijebu Ode is currently witnessing a historic and unprecedented event in its traditional leadership timeline. Following the vacancy of the prestigious stool of the Awujale of Ijebuland, the race to find a successor has officially intensified. In a recent development that has captured the attention of both locals and the international community, no fewer than 95 princes and princesses from the Fusengbuwa Ruling House have formally expressed their interest in ascending the throne.
This surge of interest marks a significant chapter in the history of the Ijebu people, reflecting the deep-rooted respect for tradition and the immense influence associated with the Awujale stool—one of the most powerful and revered monarchical positions in Yorubaland.
The Nomination Meeting at Ijebu Ode
The official announcement regarding the high number of aspirants was made during a crucial nomination meeting held at the Bisi Rodipe Hall, GRA, Ijebu Ode. The meeting served as the formal commencement of the selection process, bringing together key stakeholders, kingmakers, and elders of the Fusengbuwa Ruling House.
The Olori Ebi (Head of the Family) of the Fusengbuwa Ruling House, Otunba Lateef Owoyemi (also known as Otunba Jadiara), presided over the gathering. His presence, alongside other prominent leaders, underscored the transparency and gravity of the selection process. Among the notable figures in attendance were the Deputy Olori Ebi, Otunba Ajidagba, and the Chairman of the selection committee, Chief Fassy Yusuf.
The Screening Process: Scaling the First Hurdle
With 95 candidates vying for a single throne, the Fusengbuwa Ruling House faces a monumental task in narrowing down the list. Otunba Owoyemi informed the attendees that the family is currently conducting a preliminary screening. This phase is designed to ensure that all aspirants meet the rigorous traditional and character requirements necessary to lead the Ijebu people.
According to the established protocol, the names of candidates who successfully scale this “first hurdle” will be compiled and forwarded to the Afobajes (Kingmakers). The Kingmakers hold the spiritual and traditional authority to vet the nominees further, often consulting ancient rites and the Ifa oracle to ensure the chosen candidate is divinely sanctioned.
From Selection to State Approval
The road to the palace is structured and follows a strict legal and traditional framework. Once the Afobajes conclude their deliberations, they will select one final candidate. This individual’s name will then be forwarded to the Ogun State Government for official approval and gazetting.
This synergy between traditional customs and modern governance ensures that the emergence of the new Awujale is both culturally valid and legally binding. Otunba Owoyemi emphasized that the process is designed to be inclusive, but he also acknowledged that in any competition of this magnitude, disagreements might arise. He advised any aggrieved parties to channel their concerns through the appropriate government channels rather than disrupting the peace of the community.
Why the Awujale Stool Matters
The Awujale of Ijebuland is more than just a ceremonial figurehead; the stool represents the soul of the Ijebu nation. Historically, the Awujale has been a symbol of unity, a custodian of culture, and a powerful voice in Nigerian socio-politics. The high number of aspirants—95 in total—highlights the prestige of the Fusengbuwa line and the desire of its descendants to serve their people at the highest level.
The Fusengbuwa Ruling House had previously warned that the stool is not open to “distant relatives” or “extended kinship,” stressing the importance of direct lineage. This strict adherence to genealogy ensures that the sanctity of the throne is preserved.
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